the notion of 'public' space

The ongoing debate about photography in 'public' spaces has many parallels with my own work on space in the eighteenth century.


This recent article and Steve Bell's excellent 'If' series last week raise the same issues that have been troubling eighteenth century historians ever since Jurgen Habermas's Structural Transformation of the Public Sphere was translated into English in the late 80s. In fact, streets, squares, town halls, and other seemingly 'public' buildings have in essence always been 'private', controlled by local authorities, private estates and landowners, who determined their uses, who had the right to use them, and when.


I'm looking at loitering as a means of protest at the moment, not just during obvious types of action such as strikes and demonstrations, but also during what de Certeau would term the resistance of 'everyday life'.


Loitering disrupted authorities' control over the streets, but its very disorganisation and non-obvious way of protesting confused sanctioned uses even more than more 'organised' processions or meetings. Its very unpredictability was its weapon. Loitering transgressed the vagrancy laws, and challenged the authorities' attempts to blur the line between criminality, vagrancy, unemployment, tramping, and customary uses of public spaces such as recreation, for children playing, women hanging out washing, etc.

Comments

Post a Comment

Popular posts from this blog

Commemoration of the execution of 17 Luddites, York, 19 January 2013

Image
On Saturday 19 January, York's Alternative History held an afternoon of talks and commemoration for the Luddites tried and executed at York. placards outside York Castle In the huge space of the Guild Hall, Adam Gutteridge , one of the organisers, introduced the themes of the day. His speech echoed the two interesting articles publicising the event in the Guardian (by local historian Paul Furness, here , and by another organiser Helen Graham, here ). They argue that now that York's industrial economy is no more (chocolate and railways), York has remade itself round the past: an economy of tourism. Yet the past as presented to tourists and indeed to residents, is a sanitised and normalised history, centring round Vikings, medieval religion, and Georgian middle-class pleasures. The recent York 800 celebrations had no place for the popular protest and resistance that had a distinguished history in the city. I began the talks by explaining the context and meaning of the
Read more

'As I tried to bludgeon Chartist demonstrators in the square'

The quotation above of course is made up by Half Man Half Biscuit, in 'Letters Sent.' Chartist demonstrations almost automatically bring to mind urban settings of protest - particularly 'monster' meetings in Georgian and early Victorian civic squares: Stevenson's Square in Manchester, Clayton Square in Liverpool, Paradise Square in Sheffield, and so on. Many of the big meetings - and conflicts - occurred in what should be 'public' space, but in fact were not freely open to all, but controlled by local elites opposed to any threats to public order. Yet Chartist demonstrations were not solely urban in character. Partly because they were being forced out of 'public' spaces in towns, and partly because inhabitants still had connections with the countryside, 'camp meetings' and demonstrations also occurred in rural areas, especially on moors and commons. Processions from towns out to the more remote moors connected urban with rural. Monster meetin
Read more